The Torah section of Naso contains seemingly disconnected sections. First, we read about a thief who wishes to return what he is stolen, but his victim is no longer alive and does not have any heirs. He must return the money to the priests of the Holy Temple. Then there is one who fails to give the required tithes to the priests of the Temple.
Then there is the remarkable section about the test of the unfaithful wife, who was brought into the temple after reasonable suspicion, and forced to drink a potion that will determine her guilt or innocence.
Then, there is the section of the nazarite, who vows to abstain from wine, haircuts, and coming in contact with the dead. At the end of his period as a Nazir, the offering he must bring in the temple is described. And finally, wrapping this part up, is the priestly benediction to the people.
What is the connection of all of these things? I believe it is an imbalance of faith and trust. And the corrective of this imbalance can only be achieved in the Holy Temple. Let me explain.
Why, in the first section, should the priests of the Temple receive that which was stolen from a private individual who left no heirs? The sages explain that the only logical person who could leave no heirs to receive returned stolen funds would be a convert. I would like to suggest that the convert does indeed have an heir, and that air is none other than God Himself. Gifts to the Temple are gifts to Him. The convert have established a deep love relationship with God, and so God is his Heir.
I would like to add a different idea to this. A convert is to be welcomed by the people of Israel with great love and respect. The convert is not only joining a theological community, he or she is joining a living, breathing people. He has been inspired by the people of Israel, and the people of Israel are commanded to love him. Instead, somebody betrayed that trust by stealing or cheating this person. Perhaps damage was done to their spiritual connection as a result. When trust has been betrayed, faith is weakened. The cure for this is to return to the Temple, and once again the purified by connecting to the Divine Presence therein.
Failure to give the required portions of one's produce to the Cohen and the Levi similarly evinces a betrayal of trust. They depend upon the people to support them, so they can represent the people in God's Temple on a full-time basis. A betrayal of that trust also displays a lack of faith in the importance of their mission. The person has disconnected from the source of faith, from the Temple.
A woman who has been seen concluding herself with a man other than her husband has also betrayed her husband's trust. When trust is betrayed, faith is weakened. The Hebrew words for man and woman share two Hebrew letters: shin and aleph. The word for man also has a yod in it, and the word for woman also has a heh. A yod and a heh together a spell one of the names of God. Without those two letters, the aleph and shin spell the word "esh", which means fire. The lesson is, if God's name is not part of the marriage, it will be consumed by fire. In other words, without faith, there is no trust.
The solution for the damaged relationship is for the couple to come to the Temple. There, God's Name will be erased by the very potion of the woman will drink. Thus, resolutions will be achieved, and, if the woman did not have an affair, her marriage and trust will be re-created. Again, the Temple heals the breach of faith and trust.
In some cases, a person is motivated to do more than is required. They wish to run away from all of the illnesses of society, and create their own religious purity. There is a danger in this, as it can lead to extremism and intolerance. Thus, the Nazir must also remain connected to the Temple. You must bring a sacrifice at the conclusion of his vow, and rebalance his trust and faith. Often, a person may choose such about because their trust in their own character is weakened. They are afraid that they, too, shall fall. So they build up walls of protective religious extremism. It is not ideal, and, if disconnected from the Temple and from true faith, can lead to destruction. If connected, it can indeed strengthen a tottering person.
Finally, the blessing that the priests give to the people is, in truth, the antidote for all of the ills previously mentioned in this. If we have strong faith in our hearts, if we take the Divine Presence into our daily lives, that our trust in ourselves and our faith in God will be balanced. We will be connected to the Temple, and the Temple will inspire our confidence work in this world.
